Beyond Awakening

To a New Republic of the Heart

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Tender contact with the wonder and peril of our time—with Jeremy Lent

jeremy lentSunday, I was joined by author and “Integrator” Jeremy Lent, author of the recently released book The Patterning Instinct: A Cultural History of Humanity’s Search for Meaning. The book is a penetrating history of humanity’s patterns of thinking, explaining why some have come to dominate, and to lead human civilization to our current crises.

I am blown away by the rigor, depth and scope of The Patterning Instinct. He researched this profoundly edifying and elegantly written work for a decade. The result is an impressive exploration of many domains of scholarship and thought, and a tour through what he calls “cognitive history”.

During Sunday’s dialogue, Jeremy unpacked the basic ideas of his book, describing the “pattering instinct” as our universal human impulse to make sense of our world by using what we’ve already catalogued in our human experience. The human mind can’t conceive of abstract ideas without using some sort of scaffolding, which is why we routinely use metaphors to describe our world. At the level of culture and society, we develop “root metaphors” which come to shape our values, relationships, societies, and economies.

Jeremy says capitalism and consumerism are the result of root metaphors inherited from previous generations. They are extensions of deep cognitive scaffolding, extending (mostly European) metaphors that express a dualistic division of mind and body, spirit and matter: “the conquest of nature” and “nature as a machine”. And while this way of relating to the natural world produced remarkable progress, including global exploration, scientific and technological advances, and western medicine, these same patterns of thought now seem to be speeding us toward a great unraveling—either to collapse or, what Jeremy feels is more likely, a “techno-split.”

He uses the term “techno-split” to describe a future bifurcation of human society between a small number of wealthy genetically engineered and technologically augmented human beings with a privileged future, and the bulk of the human family, left behind in increasingly gritty, dystopian conditions.

But Jeremy believes a healthy holistic future is possible, but it will require a broad transformation of our very patterns of cognition. Cultures that did not conquer the world have something important to offer that project. We can consciously draw on ancient cognitive patterns, as well as contemporary systems thinking, to synthesize a radical shift in our very patterns of thought. He especially draws on the holistic worldview of Neo-Confucianism that emerged during the golden age of the Song Dynasty a thousand years ago. Jeremy’s own integrative framework, Liology, (“lee-ology”), integrates this ancient spiritually-informed model with the latest findings of western systems science, recognizing the interdependent and holistic nature of all natural systems.

My own years-long contemplation of what lies ahead for humanity points to our need to come out of denial and to face the terrible truth — that we’ve brought ourselves to the existential precipice where many of our cultural and environmental systems seem on the verge of collapse. I feel a kind of awe that in this moment of unraveling, we’re also participating in the beginning of enormously transformational breakthroughs on almost all levels of human culture — in both the natural and social sciences, in technology, in our understanding of human relationships and organizations and leadership, and in our understanding of our own brains and motivational systems.

Even as we’re heading toward an apocalypse, the greatest schools of wisdom of all human cultures throughout history are engaging vital and real conversations with one another in a culture of practice that’s informed by the rigor of the scientific method. This synchronicity is eerie and thrilling.

It’s a miraculously wonderful time and a terrifyingly perilous time. We face a multiplicity of tipping points, bifurcations and singularities — all of which are reaching critical mass simultaneously. What it is to be whole and coherent in integrity, and to be loved, to be wholeness in the age of fragmentation? How do we focus on one of these multiple bottom lines without myopically dissociating from all the others? These seem to be the core questions that all of us are up against right now.

And the outcome is far from certain. Toward the end of our dialogue, a listener posed a question that I know many of us have pondered. When faced with the mounting evidence that it may indeed be too late, we easily descend into hopelessness. And yet we are still here, alive and able-bodied. Is it possible to do “good work” from a place of hopelessness?

Jeremy invoked Rebecca Solnit’s “Hope in the Dark.” Hope is not prognostication—a prediction of good outcomes. He suggests neither optimism nor pessimism but rather a state of mind that’s open to the possibility that things can shift. He pointed to the “non-linearity of change”, and the idea that like all complex systems, human society operates in non-linear ways. In this non-linear space, each of us can have a significant, even exponential, impact merely by attending constructively to what is in front of us.

I added to Jeremy’s reflection, noting that human knowledge is tiny compared with the immense totality of this complex, non-linear system. We literally do not know enough to be pessimistic. What we do know with certainty is that we are co-creating the future.

A 1,000 year old poem from Jeremy’s book by neo-Confucian philosopher, Zhang Zai, beautifully expresses our embodied inseparability from our natural world:

Heaven is my father and earth is my mother,
and I, a small child, find myself placed intimately between them.
What fills the universe I regard as my body;
what directs the universe I regard as my nature.
All people are my brothers and sisters;
all things are my companions.

You can listen to the entire dialogue with Jeremy here.

Share your comments on our Facebook page here.

Purchase Jeremy’s book here.

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How Did We Get Here? Where Are We Headed? What kind of worldview can create sustainable flourishing? A dialogue with Jeremy Lent

Next Sunday, June 25th, at 10AM PST,  I’ll be joined by author and “Integrator” Jeremy Lent. We’ll probe some of the deeper questions emerging from Jeremy’s recent book, The Patterning Instinct, which is a fascinating, timely investigation of the patterns of thought that have led our civilization to its current crisis of sustainability.

Jeremy argues that the same underlying patterns of Western thought that gave us the benefits of science are also driving us to possible catastrophe. I’ll be asking Jeremy to discuss this thesis in more depth, and we’ll explore whether this perspective leads to idealizing other cultures or historical epochs.

Jeremy’s book shows a major contrast between traditional Chinese thought and Western thought. He argues that the dualistic nature of Western thought leads to a split conception of the universe and the human being. Chinese thought, in his view, offers a more integrated worldview. We’ll discuss some of the implications of this, and touch on a fascinating correspondence Jeremy sees between Neo-Confucian cosmology and modern systems thinking. And why he sometimes calls himself an “integrator.”

Finally, I’ll be discussing with Jeremy his own integrative framework called Liology, (“lee-ology”), which, he suggests, offers a worldview that could enable humans to flourish sustainably on our planet. We’ll explore how Liology differs from the mainstream worldview, and how it can be relevant to those of us who are looking for the most skillful way to have a positive impact on the future development of humankind.

About Jeremy Lent

Jeremy Lent is an author whose writings investigate the patterns of thought that have led our civilization to its current crisis of sustainability. He is founder of the nonprofit Liology Institute, dedicated to fostering an integrated worldview, both scientifically rigorous and intrinsically meaningful, that could enable humanity to thrive sustainably on the earth.

Born in London, England, Lent received a BA in English Literature from Cambridge University and an MBA from the University of Chicago. He initially pursued a career in business, eventually founding an internet startup and taking it public.

Beginning around 2005, Lent began an inquiry into the various constructions of meaning formed by cultures around the world and throughout history. His recently published book, The Patterning Instinct: A Cultural History of Humanity’s Search for Meaning, traces the deep historical foundations of our modern worldview.

He holds regular community workshops to explore these topics through contemplative and embodied practices in the San Francisco Bay Area.

Links for information:

 

HOW TO PARTICIPATE:

*Sunday, June 25th 10:00am Pacific; 11:00am Mountain; 12:00pm Central; 1:00pm Eastern

*Find Your Local Time

ACCESS INSTRUCTIONS

Join the Dialogue: About one hour into the dialogue, we’ll open up the lines and you’ll have the opportunity to interact with us directly over the phone or via instant message. Here’s what to do:

To interact live by voice, dial into the conference line number and wait until we ask for a question from someone in your region, or

Send us your question via instant message in the teleseminar window on your computer, or

Send us your questions and comments before or during the live dialogue by posting them on our Beyond Awakening Community Facebook page

We look forward to your attendance!

Sincerely,
The Beyond Awakening Team

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Beauty is Only Heightened by the Presence of What Threatens It—with Oscar Miro-Quesada

don-oscarOn Sunday, I was joined by Western-educated kamasqa curandero and shamanic adept don Oscar Miro-Quesada for: Living the Mystery: Opening Up to Gaia’s Song of Grief & Love

don Oscar Miro-Quesada is a seasoned navigator of non-ordinary states of consciousness who helps people access realms of being where multidimensional powers are available for healing self, others and our beloved Mother Earth. He has been guiding ethno-spiritual apprenticeship expeditions to sacred sites of the world since 1986, with special emphasis on Peru and Bolivia. His work and shamanic training programs have been featured on CNN, Univision, A&E, the Discovery Channel and the History Channel.

What I especially appreciate about Oscar is not his credentials but the fact that he is an immensely warm, loving human being who deeply cares about people and our planet. He is a master at creating sacred community using his infectious belly laugh and the magic of joy, love and compassion to gently weave people together as a planetary family. He brings keen attention to life-transforming ceremonial detail and group healing dynamics and creates “sacred hoops,” both in person and using virtual teaching formats.

Oscar describes his life as “transforming the world through sacred living.” His unique vision for pragmatic global spiritual regeneration was born from the co-creation of sustainable, earth-honoring, sacred communities worldwide. When I’m with him, my heart gets stronger and deeper.

So often, as planetary citizens, we don’t dare to penetrate the veil of denial of our human ecological predicament, when the living earth, still incredibly alive and beautiful, has begun to show us that she has a fever brought on by the never-ending appetites of human industrial civilization.

I asked Oscar to reflect upon this. How can we best navigate the territory of denial and facing fear, of despair and hope, of grieving and celebrating, of joy and sadness?

Oscar pointed to the Inka concept of Ayni or “sacred reciprocity.” Throughout our lives, we are constantly giving and receiving and often the receiving part seems more important to humans than the giving. Our task, Oscar says, is to find a balance between our true needs and that which we are obligated to pass forward and generously offer others. In the Andean communities, this is reflected in the practice of giving away excess food and wool to those who need it, “today for me, tomorrow for you,” establishing a kind of homeostasis of material well-being that reflects the sacred balance seen in the rhythms of nature.

Oscar laid out his 5 traditional axioms of traditional ritual:

  1. Consciousness begets matter — This is a psychophysical universe in which interior and exterior realities constantly affect each other, not a dead mechanistic world.
  1. Language begets reality — the words we speak and the questions we ask help or obstruct our entering into contact with the soul of the earth. It’s part of constructing our shared reality.
  1. Ritual begets relationship — While ritual is fundamental to all indigenous spirituality, our modern and post-modern culture has lost ritual, and thus relationship with a sentient multiverse and living planet. A daily ritual of Anyi, giving thanks for anything more than our basic survival needs, would serve to give greater humility and a sense of contact with the sacred web of life.
  1. Nature begets purpose — Knowing our place gives us a sense of what we love and how we can serve.
  1. Love begets life in a dance between Gaia’s love and grief that gives us appreciation for what we have.

When I first met Oscar, with a group of evolutionary leaders in Ashland, Oregon, the first thing I noticed about him was his deep love of ceremony and ritual and how beautifully he is able to imbue them both with feeling and force. When I asked him to reflect on the centrality of ritual to his path and teaching, he pointed to its fundamental role in restoring sacred trust between humankind and the natural world.

Oscar pointed out that rituals function to overcome the dichotomy between the sacred and the profane. When you ritualize the energy behind the split, what emerges is wholeness and middle ground. Rituals are also make whole the broken parts of our dissociated experience of life. Suffering, breakdown and pain become “grist for the mill,” allowing us to enter into relationship with the purpose of disorder and disease in our lives.

The efficacy of ritual also depends on our freedom from self and our willingness to be still, within and without. The more we can open up as a hollow bone, and allow the wisdom of Source to open through us as ritual, the less contaminated we will be by aggressive agendas. We are able to maintain the tension between health and sickness, opening up a deep appreciation for this miraculous moment, for what is.

The most profound moment of our dialogue came when Oscar went into ceremony with our listeners, using the language of the highland people of South America, “the descendants of the Inka,” a powerful onomatopoeia that conjured the unseen forces that inhabit the mythic soul-infused powers of his people. Oscar says this language mirrors the subtle expressions of the earth and the big bang postulated by the great thinkers of our modern world.

During the ceremony, he guided us from profane space to sacred space, and from from profane clock time to sacred cyclical time. His soul came alive, resonating with everyone present for the ceremony and opening up a powerful energetic field.

I invite you to listen to the full recording. You’ll also hear Oscar’s suggestions for creating personal meditative ritual in your life, including the simple act of walking, and the daily and nightly practice of connecting with and giving thanks to the Mystery. In this way, we can continue learning, being of service, and transforming ourselves and our world.

You can listen to the entire dialogue with Oscar here.

Share your comments on our Facebook page here.